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Nov 17, 2012

Featured Artist | Tirana International Film Festival


TIRANA INTERNATIONAL FILM FESTIVAL is happening on November 23rd until December 2nd 2012 in Tirana, Albania. Created in 2003, this amazing cultural event is the first international cinematographic festival in Albania. 
Now in its tenth anniversary TIFF is getting bigger and better by welcoming and encouraging film professionals and audiences to THINK DIFFERENT - SEE ALIKE!!

Here's an excerpt about the event and what to expect on this 10th edition:
" It is the aim of the TIRANA INTERNATIONAL FILM FESTIVAL to create a meeting point for film artists and cinema enthusiasts from Albania, the Balkans and the entire world to come together and share their linked passion and knowledge of the motion picture art form.This tenth edition of TIFF brings several important changes to its previous years. For the fourth time, TIFF announces a feature film competition along with its prestigious shorts program. TIFF also extends its program to ten days, November 23 to December 2 in order to encompass not only the competing shorts and features but to allow for retrospectives, seminars, classes, press events and special presentations at theatres all over the Albanian capital.It is the intention of TIFF to bring filmmakers and cinema enthusiasts from all around the world to Tirana, Albania in the hopes of fostering future co-operation in this extraordinarily scenic area.By bringing together these distinct voices and their work, the TIRANA INTERNATIONAL FILM FESTIVAL commits itself to introducing audiences to alternative visions of extraordinary diversity."
Here are the official selection categories. Please click on the links for a more detailed list and program. You can also get live updates from TIFF 2012 on Facebook and Twitter.

1. Feature


2. Documentary 
You can also find the trailers competing in the Short Film Category on YouTube.

Part 1.


Part 2.


Since Albania is celebrating its 100 years of Independence this month, there's no better way to enjoy the festivities by honoring history and welcoming the future through film.   

As an Albanian and a fanatic film enthusiast:

I write this post because I want to recognize the hard working group that has made  TIFF happen these past ten years bigger and better. 
I wish all the participating filmmakers Good Luck! 
And, I'd like to encourage audiences to show up in theatres and make this edition the most popular one to date. 





Nov 14, 2012

The Future of Art, Design & Technology | The Creators Project

**Around the World Series

The Creators Project, nje bashkepunim midis Intel dhe Vice Magazine, xhiron mbrapa skenat e realizimit te puneve te ndryshme artistike dhe inovative. Nje nderthurrje e artit me teknologjine, ky projekt tashme ne vitin e trete, ofron menyren me te mire per te ndjekur zhvillimet e fundit te teknologjise audio-vizive ne arte.

Me poshte mund te shihni punen e tre artisteve te ndryshem dhe realizimi i tyre: frymezimi, vizioni, procesi dhe produkti perfundimtar.


Street Art

James Powderly la punen ne NASA si inxhinier i hapesires ajrore per te ndjekur pasionin e tij qe shtrihet midis artit dhe teknologjise, projekte qe artisti i ka shfaqur ne shume vende te botes me nje pjesemarrje publike teper te suksesshme. Eshte nje menyre mjaft inovative per te konceptuar, kuptuar dhe pranuar rendesine e 'street art' ne jeten urbane.


The Creators Project Meets James Powderly from The Creators Project on Vimeo.


Fotografia

Li Wei eshte nje artist dhe fotograf kinez qe prodhon imazhe marramendese te pamundshme.  Video me poshte tregon procesin dhe filozofine e punes se tij. Kompozimi i fotove shfaq efekte te forcave te ndryshme ne nje moment te vetem, sidomos sfida ndaj gravitetit.


Gravity Defying Photography | Li Wei from The Creators Project on Vimeo.


Arkitektura

MinSuk Cho eshte themeluesi i studios arkitekturore Mass Studies ne Seul. Ai e pershkruan vizionin dhe qellimin e punes nepermjet imazheve me bote te tjera qe nuk i njohim por i imagjinojme qe mund te ndodhen diku.


Architecture of the Future | Mass Studies from The Creators Project on Vimeo.

Per me shume projekte te tilla ndiqni The Creators Project.

source Open Culture (teksti origjinal ne anglisht)

Nov 12, 2012

Utopian Tirana | Featured Video and Thought

Here's a video of Utopian Tirana.

Hidden Cities & Hybrid Identities - Rome, Italy
by Ajmona Hoxha, Blendina Cara, Elis Vathi, Klodiana Millona




What does utopia mean in a city like Tirana? 

A city that has gone through radical political wars, has fallen in a static transition; stretching it with a sense of urgency that thrives in dynamic instability, fearing the past and being uncertain of the future. Thus, leaving an absent self.

Is this nostalgic fear utopic? Is this future anticipation utopic? 

Artifacts such as the Pyramid build as utopic monuments; are thought of as obsolete remnants with an absent present, and they seem to be dissolving into a dystopian (much speculative) future - a very slow one at that. Even though spatial configuration around them has change, these artifacts somehow seem to make up the urban context for new projects. Of course they are the primary, fixed elements of city space and life because they have resisted historical violence, but somehow have failed to accommodate the post-totalitarian shift and adapt to present cultural diversity. 

In my opinion, utopia in a city like Tirana, where time/space continuum is stuck between the dissolution of the old and the creation of the new, remains in these remnants or artifacts (if you will) that I call pockets of crisis. 

A crisis of identity. 

Since they were built as utopic (well, the most well-known ones) and dedicated to someone in power (as a lot of pyramids were) most likely off-limits to general population, they were already pre-defined. Their type, their form, their style, their function, their occupants, their- everything was given to people as such. It all made perfect sense being in a totalitarian regime and all, but now that we're moving forward as an open and free country, we see the most recognized signs of an identity struggle. 

We're trying really hard to replace our (past) thought and urban typography/context, that we're having serious problems redefining the contents that would actually fit in it. Contents such as these artifacts.

What can they be now? Who can go inside? What function should they hold? How private or public should they be?

We're so confused that we've let them become utopic ruins. Utopic, because we still can't let go and accept that buildings are build for people, to be accessed by them. They're not shrines, that's why we have monuments and lapidaries. 

Utopia in this case and in this city seems to be just a regime propaganda. That is how these overpriced objects were sold to the starving, submissive masses. They have become a testament of their owners' appearance and fetishism. 

They are still haunting us. 
And, we're letting them be.. 

We need to use them. 

To me, these pockets of crisis are schizophrenic opportunities for the public good, for the urban city, for a new global metropolis. They cannot be visible landmarks on the map but absent from urban life. If we allow them (in our mind and actions) to lead, condition and trace our collective urban behavior, only then we can say we have allowed this city to mature. Only then, their spatial responses will inform us, the users. This way the city will grow and shrink interactively with the collective experience, and not as an independent image or an object camouflaged by instability. Only then, we'll be able to really map the potential for change in a city that has seen so much of it. 

The post-communist city, the new city has more arbitrary constructions than historical reconstruction. Our idea and action toward preservation doesn't go further than just in name. We seem to be fearful to act in order to protect and restore historical spatiality but we are proud to be excessively vocal about our strong nationalism. 

We have been so focused to transition from communism to the future in terms of time that we have forgotten to change in space, and that's why (spatially) we're bouncing off on all kinds of directions.

We have responded to a defensive urban strategy and model of the totalitarian city, with an offensive architectural sprawl and aesthetics that still leaves the public user out. Reactivating ex-utopic artifacts will help identify Tirana as a city that is no longer on the edge, but moving towards maturity. Enabling new continuities of public urban performance will make the city more efficient, resilient and adaptable to growth.

Letting these artifacts be and just live around them, it's not a preservation tactic like some might argue. It's an identity struggle, fear of accepting the known and having to move forward into the unknown. It's abandonment. 

Maybe, it's our behavior that's utopic, or maybe I'm full of it but I'd like to mention something Rem Koolhaas has said (on preservation): "The result is a new form of historical amnesia, one that, perversely, only further alienates us from the past.”  I agree.

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Nov 4, 2012

Featured Film | We Are Legion: The Story of the Hacktivists

**Creative Sunday Series

A newly released documentary that tells the story of hacktivists.  
A must see film. 
Check your local listings for showtimes.
Në vitet e fundit, komuniteti radikal në internet i njohur si Anonymous (Anonim) është lidhur me sulmet dhe "raids" të qindra objektivave.
Pra, kush është Anonymous?

" Ata janë qenë quajtur kriminelë, "hackers në steroid" madje dhe terroristë. Por shumica e atyre që identifikohen si Anonymous nuk e thyejnë ligjin. Ata e shohin veten e tyre si aktivistë dhe mbrojtës të fjalës së lirë, dhe kanë si tendencë të rriten akoma më fuqishëm kur shohin një kërcënim të lirisë së internetit apo privatësisë personale. Nëse jeni njerëz të thjeshtë apo individë publik, ju jetoni në një ambient elektronik që ka shpërthyer me ndërhyrje kryesisht të pakontrolluar dhe mbikqyrës. Po ndiqeni sistemi informues i qeverisë, ndërsa korporatat reklamuese janë në kërkim për të blerë të dhënat tuaja personale për qindarka. Në këtë tablo, ekzistenca e kulturës kolektive në internet e quajtur Anonymous kërkon anonimitet.

Duke përdorur mjetet e përçarjes dhe ekspozimit, ata janë bërë dhe fytyra e mospajtimit për një shumëllojshmëri të drejtave të njeriut dhe grupeve të lirisë së informacionit rreth e rrotull globit. Ata janë një ushtri e zhurmshme por kryesisht e maskuar specialistesh kompjuterash, hackers, mistrecash dhe qytetarësh të indinjuar që padashur kanë ripërcaktuar mosbindjen civile për epokën dixhitale, dhe e kanë gjetur veten në mes të një prej betejave më të rëndësishme të kohës sonë.
NE JEMI LEGJION: Historia e Hacktivistëve na sjell brenda kulturës komplekse dhe historisë së Anonymous. Filmi ndjek evolucionin kolektiv marramëndës të grupit nga çapkënëria për qejf tek evolucioni i një lëvizje të plotë globale, e pajisur me armë të reja të mosbindjes civile për një botë online." (via WAL)
Mund ti gjeni në Facebook dhe Twitter.


In recent years, the radical online community known as Anonymous has been associated with attacks or “raids” on hundreds of targets.
So who is Anonymous?
" They’ve been called criminals, “hackers on steroids” and even terrorists. But the vast majority of those who identify as Anonymous don’t break the law. They see themselves as activists and protectors of free speech, and tend to rise up most powerfully when they perceive a threat to internet freedom or personal privacy. Whether you are a soccer mom or a member of Congress, you live in an electronic landscape that has exploded with largely unchecked intrusion and surveillance. You are tracked by government databases while corporate advertisers are looking to buy your personal data for pennies. In this landscape, the existence of the collective internet culture called Anonymous makes the case for anonymity.
Using tools of disruption and spectacle, they have also become the face of dissent for a variety of human rights and information freedom groups around the globe. They are a legion of loud but largely masked geeks, hackers, pranksters and outraged citizens who have unwittingly redefined civil disobedience for the digital age, and found themselves in the middle of one of the most important battles of our time.
WE ARE LEGION: The Story of the Hacktivists, takes us inside the complex culture and history of Anonymous. It traces the collective’s breathtaking evolution from merry pranksters to a full-blown, global movement, one armed with new weapons of civil disobedience for an online world." (via WAL)
You can find them on Facebook and Twitter.

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Oct 31, 2012

Featured Artist | The Albanian Cinema Project

Image from NENTORI I DYTE via TACP

The biggest Albanian cinematographic event of the year!

November 3, 2012: WORLD PREMIERE 
of the newly restored Nentori i Dyte (The Second November) 
at the opening night of the 13th Festival of Albanian Film 
in the 100th Independence Year, 
in Tirana, Albania



PERfACT had the opportunity and pleasure of talking to Regina Longo, Director of The Albanian Cinema Project, about this great initiative, the upcoming World Premiere of the restored Albanian film Nentori i Dyte on Saturday November 3rd in Tirana and much more. 
Regina Longo teaches in the department of Film and Digital Media at the University of California, Santa Cruz. She specializes in archival theory and practice, international documentary film history and Italian film and cultural studies. Regina is also a professional film and media archivist, who spent six years at the United States Holocaust Memorial Museum (USHMM) in Washington, DC, restoring and reconstructing the outtakes of Claude Lanzmann’s Shoah. While at USHMM she also shepherded the acquisition and preservation of the "Julien Bryan Collection." She received her PhD from the Department of Film and Media Studies at the University of California, Santa Barbara and has published articles in The Journal of the Moving Image, Screening the Past and California Italian Studies. Regina serves as Special Consultant to the Albanian Film Archives and is the Director of the Albanian Cinema Project. 

Why Albania? How did this project come about? 

The project came about as a result of a conversation that I had with a colleague, film producer Thomas Logoreci, who is an American of Albanian descent. He used to live in San Francisco, where I currently reside, and he now lives in Albania and is married to Albanian filmmaker Iris Elezi. Thomas teaches at the Marubi Academy in Tirana (the film school started by Kujtim Cashku, that is located on the grounds of the old Kinostudio right next to the archives. Thomas has worked with the AQSHF to present screenings and as part of the DokuFest programming team. Thomas was in San Francisco for work, and he got in touch with me to ask if I had any advice on how to manage the problems that the 
AQSHF was currently experiencing. The staff at AQSHF have been doing everything they can and know what the problems are, but the Albanian government does not allocate sufficient funds to the archives to make the changes they need to make to save the film collections. This is a problem everywhere in the world, and not just Albania, government funds for cultural heritage are often scarce. 

I am a professionally trained archivist and I used to work for a US government archive, The Steven Spielberg Film and Video Archive of the US Holocaust Memorial Museum. So, I volunteered to help the AQSHF by providing their staff with some consultations at a distance (e-mail, Skype) and I began organizing to have some supplies sent to them. Then, in the summer (July 2012) I had the chance to visit and see things first hand and began collaborating with the staff of AQSHF to try to do more to help the archives. The project and the team grew quickly and now we are ready to launch our first restoration project in Tirana. In addition to being a film archivist, I am also a film historian and I teach film history at university. 

To me, the idea of an entire national cinema (Albania) being absent from film history books and film history course was and is inexcusable. Albanians want their film history to be known outside Albania, but it has taken time to organize other aspects of the country and government post 1990s to allow Albanians the time to shift from rebuilding a country after regime change to safeguarding and preserving the country's cultural history. The time is right now to bring Albanian films back out of the archives, and to show and tell the stories of how Albanian cinema intersects with the film history of the rest of Europe and with China and beyond. After my visit in July I also made a report to Aldo Bumci, Albanian Minister of Culture to let him know that we were very serious about making this project work, and he has been supportive. 

That's a diverse group of people. How did you all work together to make something this special and significant for Albania? 

As I mentioned, I have been working in the profession of film and media archiving since 1998. The international community of film archives and film archivists is a small, close-knit community. Of necessity, because as I mentioned in response to your first question, many governments throughout the world do not have sufficient funds to help support and save their cultural heritage. So, international groups of archivists are often in contact with each other to support each other's work. To be in this field, you must have a passion for moving images and an understanding that no one does this work to get financially rich. The riches that come from saving our cultural history are different kinds of rewards, and because of this, there is deep respect across national and political boundaries that does not exist in some other professions. I called on friends and colleagues that I had collaborated with in the past, I explained the situation that exists currently in the Albanian archives and everyone I asked to join the team agreed to help without hesitation. As I mentioned, the passion for preservation is a at the core of any individual working in this profession, and I also had a history of doing good and positive work with these people, we have a relationship built on mutual trust and respect, and that is how we are building this project, with mutual trust and respect of all involved parties. Everyone is giving of their time, and their specific expertise to help this project grow and be successful. 

How long does it take to fully restore and translate one of these films? The first one is 'Nentori i Dyte' right? 

Yes, the first film that we chose is Nentori i Dyte. This title was suggested by former director of AQSHF Artan Minarolli. It is historically significant for many reasons. It is directed by renowned Albanian filmmaker Viktor Gjika, it retells the story of Albanian independence from Ottoman rule, it was in need of preservation and it had never been screened outside Albania and never in a foreign language. We know that the only way that people will begin to appreciate Albanian cinema is if they can see and understand the films, so we are making that happen. The restoration process is a long one. We are just finishing the first digital phase of the restoration and we will show a digital projection in Tirana this week. The costs are quite high, so for reasons that have to do with cost and with technology we are completing this restoration in stages. First of all, the work to translate this 84 minute film from Albanian into English and to create an accurate English language adaptation was a VERY time consuming process. We had 4 people on this team-- 3 native Albanian speakers and one native English speaker. It took almost one month to get it just right, and many, many sleepless nights. We were working on a very tight schedule since the film elements were shipped to the film lab (Colorlab Corp) in Washington, DC in late August and we knew we had to have everything ready to ship back to Tirana by Oct. 29th. While the team in Tirana was working on the translation for the subtitles, the team in Washington, DC at Colorlab was examining by hand every reel of the original camera negative, every reel of the original sound negative, every reel of the projection print that currently exists for the film (all shipped from AQSHF in Tirana) and they had to repair any damage to the reels, check for the color balancing, check for fading, check the soundtrack for kinks, glitches, etc. Once the work of hand inspecting all the reels was done. The work of scanning the original negatives (picture and sound) into the 2K digital scanner required a number of tests of workflow, and so on .This part of the work took another month to complete. Then, it was time to lay the subtitles onto the digital file for the restoration, and this required a native Albanian speaker to be on site at the film lab in DC for two days of work to make sure that everything was timed perfectly on the film. 

How much does it cost to make this happen?

Right now, after 2 months of hard work, the cost for the digital restoration is $20,000 US dollars. We are still working to raise this money to pay for this restoration. In order to make a full preservation on this film. By full preservation for the archives community, this means if something originates on film, you want to preserve it in that original format. So, to make a full film restoration and produce a new, subtitled film print for international distribution (this is our goal for March 2013) will cost $35,000 US dollars. The total cost of the digital work and the film work is $55,000 US dollars. This type of work is very expensive, but we still believe it is worth it to give Albanian cinema its rightful place in international film history. 

How many more films are you working on and would like to restore?

And yes, we do have plans to work on other films, the second, and one that is also not so old (in years) but that is in very bad need of preservation and restoration is Kujtim Cashku's film Balle per Balle (Face to Face 1979), and the plan is to work on Fortuna (1958) after that . Both Balle per Balle and Fortuna have original camera negatives and prints that are in terrible condition, with color fading and problems that occurred during the original film processing. These films will require much more work than what we had to do for 
Nentori i Dyte, which was faded and had sound track problems, but nothing near the issues that we have with Balle per Balle and Fortuna.

I know and have talked to many individuals that love the project and are interested to help and encourage its continuation. How and where can they donate?

Yes! They can go to our website and go to the donation page: http://www.thealbaniancinemaproject.org/donate.html
Every little bit helps, we are all donating our time and energy now-- but the lab work costs money and this cannot be done for free, so please every little bit helps!

You're about to screen 'Nentori i Dyte' in Albania, the first and the most anticipated film of the initiative. It's the 100 year independence and this project takes a very significant role in preserving the Albanian cinematographic heritage. What are your expectations?

We are very excited about this. In addition to being the opening night film for the 13th Festival of Albanian Film in the 100th Independence Year, we are excited that an international audience will be able to see and understand this film for the first time with English language subtitles. We think it is very important that the first international audience that sees this film sees it in Albania. We are also very excited that the Director of Photography for the film is flying in from his current home in Italy to take part in the event, and that others who were part of the film crew and cast will be in attendance too. The Director of Photography's name is Lionel Konomi.
As you know, the film's director, 
Viktor Gjika is one of Albania's most important and known filmmakers, and that he ran the Albanian state film studios for a part of his career. We hope that by introducing our project with this film that we can begin to reopen a dialogue in Albania about Albanian cinema. Nearly 20 years have passed since the fall of the regime, and many of the films we will work to restore were made under a regime that was feared and not universally loved by Albanians. So, we know that it is difficult for Albanians to look at some of this history on the big screen. But, we also know that, as is often the case with totalitarian regimes and artists working under such regimes, that the messages that artists were asked to deliver and those that they did deliver to the public through their films and stories were not always what the regime expected or wanted. For this reason, by re-examining these films, we believe that Albanians and the rest of the world will begin to see the value in preserving, restoring and re-examining the role of media in creating, upholding and yes, even changing civil society.

I worked for many years as the film archivist at the 
US Holocaust Memorial Museum, and preserved hundreds and hundreds of hours of footage that represent some of the darker aspects of our humanity. The necessity for doing this was always quite clear, if we are to grow as human beings and to come to terms with our past in order not to repeat it, we must be willing to face it and to acknowledge the many shades of gray and many colors that make up our history. It is never an easy task to do this kind of work, but keeping the conversation going is the only way to continue to work for positive change. What we most expect and desire from this restoration and first public screening is a chance for Albanians to get this conversation going and to open up a dialogue with the larger international audiences that we know eagerly anticipate the chance to see this film, and many other Albanian films.

Thank you for taking the time to talk to us and I'm looking forward to the screening of this film and many others to follow.

Thank you!

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For more information about this incredible initiative check out The Albanian Cinema Project website, their Facebook and Twitter accounts, and please don't forget to DONATE.

Here's the press release in Albanian and English:







Oct 27, 2012

Goodnight Sofia | A Film by Leonardo Moro



A film by Leonardo Moro, produced by BBM Film.

24 hours in the life of a girl. 
An inner monologue accompanied by the sounds and lights of the night.

A girl, after suffering a serious loss, goes through the empty streets of a town far away. She’s alone and hurt. Where is she from? What is she looking for? The sounds and lights of the city take her into a journey within herself, at the roots of her pain.

********
24 orë në jetën e një vajzë.
Një monolog i brendshëm shoqëruar nga tingujt dhe dritat e natës.

Një vajzë, pasi pëson humbje të rëndë, lëviz nëpër rrugët boshe të një qyteti larg. Ajo është vetëm dhe e lënduar. Nga është ajo? Çfarë po kërkon? Tingujt dhe dritat e qytetit e çojnë atë në një udhëtim brenda vetes, në rrënjët e dhimbjes së saj.


DIRECTOR's NOTE
Goodnight Sofia is the story of a voice lost forever. A voice full of life and projects. My father’s voice.
The last memory I have of him, or at least the sharpest, is linked to Sofia and to his voice. It’s a small memory , but it’s the only one I have. A phone call, which lasted five or six minutes; I was passing through Sofia after a trip to Istanbul, he was home. Everything was normal, as usual.
My father took his own life two months later.
For a long time I asked myself how could I save him. Why I did not understand? For a long time i wasn’t able to look at pictures of him or to pronounce his name. I felt betrayed and abandoned.
I went back to Sofia to look for his voice, in those streets that he had never seen. Far from home, far from everything. I started from the end to find him.
The present, in the film, is represented by a lonely girl in a ghost town. The past is the recall of an imaginary childhood, almost magic, through my childhood, cinema’s childhood, Sofia’s childhood, and the childhood of other families far and lost.
Goodnight Sofia is not a film on my father. Goodnight Sofia is a film for my father.
Leonardo Moro
******** 
Goodnight Sofia është historia e një zëri të humbur përgjithmonë. Një zëri plotë jetë dhe projekte. Zëri i babait tim.
Kujtimi i fundit që kam prej tij, ose ai më i mprehti, është i lidhur me Sofjen dhe zërin e tij. Ky është një kujtim i vogël, por është i vetmi që kam. Një telefonatë, e cila zgjati pesë apo gjashtë minuta; unë po kaloja nëpër Sofje pas një udhëtimi në Stamboll, ai ishte në shtëpi. Çdo gjë ishte normale, si zakonisht.
Babai im mori jetën e tij dy muaj më vonë.
Për një kohë të gjatë kam pyetur veten se si mund ta shpëtojë atë. Pse unë nuk e kam kuptuar? Për një kohë të gjatë nuk kam qenë në gjendje të shoh fotot e tij ose të them emrin e tij. U ndjeva i tradhtuar dhe i braktisur.
U ktheva në Sofje të shikoja për zërin e tij, në ato rrugë që ai kurrë nuk i kishte parë. Larg nga shtëpia, larg nga gjithçka. Kam filluar nga fundi për ta gjetur atë.
Dita e sotshme në film përfaqësohet nga një vajzë e vetmuar në një qytet fantazmë. E kaluara  është kujtesa e një fëmijërie të imagjinuar, pothuajse magjike, me anë të fëmijërisë sime, fëmijërisë së kinemasë, fëmijërisë së Sofjes, si dhe fëmijërisë së familjeve të tjera që kanë humbur larg.
Goodnight Sofia nuk është një film mbi babain tim. Goodnight Sofia është një film për babain tim.
Leonardo Moro
credits
director
LEONARDO MORO
screenplay
LEONARDO MORO LORENZO ROBUSTI
photography
LORENZO ROBUSTI
editor
EDVARD TEAR
sound
TOSHIAKI KOBAYASHI
music
DOROTHY HAYDEN
produced by
LEONARDO MORO LORENZO ROBUSTI
production
BBM FILM
with:
LUCIA TELORI
NIKOLINA YANCHEVA
DOMENICO PELINI
                  2012 / ITALY / 54’/ HD
                           CONTACT
                           BBM FILM
                               ITALY
                     bbmfilm@gmail.com
******** 
I invite you all to join us at the premiere screening of Goodnight Sofia in Tirana at Tirana Ekspres, this Tuesday, October 30, 2012 at 19:30. For more information check us out on Facebook and Twitter. 

I would like to thank the director Leonardo Moro for giving us the opportunity to screen the film in Tirana and wish him good luck and future success :).

Also, I would like to thank the staff of Tirana Ekspres for making it happen. Thank you guys!
See you all there!!

Oct 23, 2012

Architecture in Albania | A Gentle Manifest


Architecture has less to do with interior decoration and much more with policy and education. Change can't come with building beautiful objects for people that don't know or can't ever appreciate a better lifestyle and quality of life. This holds especially true to developing countries (Albania in this case).

Architecture shouldn't be revolutionary when there is no proper functioning and healthy infrastructures, such as roads to take you home, safe and drinkable running water, electricity or unsustainable waste and pollution that's present in all public areas as soon as you leave the beautifully arranged private apartment.

Architecture shouldn't be Revolutionary without being Evolutionary first. It should work to educate individuals on how to better their immediate surroundings by changing their habits for a safer well being. It should allow these individuals to come together and show this change in public spaces day in and day out. It should mediate a stronger and real synergy and collaboration between policymakers and people, to encourage healthier, happier, and ultimately discover that latent potential of revolutionary change.

So, how are we going to get the change that is on everyone's mind these days?

Not by saying it, not by posting it, not by protesting, not by being confrontational, not by blaming the other - but by educating citizens and government to allow, to push and make it happen; to discover the potential of a better quality of life; to embrace individual and community growth that will result in positive city progress and ultimately form a solid and much needed indisputable national identity. At least architects can help build that in a way.

How long will today's status-quo hold?
Well you be the judge.

Uneducated self made millionaires are interested only in expensively arranging the interior of their homes.
Uneducated self made millionaires drive expensive cars in badly deteriorated roads.
The corrupted political system makes and break laws and public policies as if they are personal to-do lists.
Outdated infrastructures are barely holding up and soon will no longer be feasible to supply anything at all.
The rest of the population? Well everyone has an iphone, so life's good.

There's a lack of a productive/ successful public mindset, and an overwhelming, overcompensation of ego and bling.

People need to understand that they do not stand alone, independent from what surrounds them. They're part of an ecology, a very complex entropic system that makes life happen. They need to look at this bigger picture instead of just circling the edge. They're letting things fall through the cracks so consistently fast that they won't be able to grab onto the lifelines it can provide. An individual success story can be the greatest thing, it can stimulate the ego and parade the bling. I have nothing against it. But what this says to me, is that it is static in such an environment. It has reached its max. That's all it can do (ego+bling), nothing more.

If the community or the city you live in is struggling to have the most basic viable infrastructural needs (water, electricity, safety) then millionaires are no better off than the rest of us. They live in the same broken environment. The change they've made in their lives is and will remain static in a place that doesn't offer the best quality of life for them. So they should be the first ones to initiate a stronger public mindset and productive change.

What happens next then?

Change, some say. That's the problem, because when we think change, everyone thinks a revolution - and that's the wrong immediate intervention tactic for a long-term strategy of change.

I agree that change comes from the people, it needs to come from them, but only if they participate - and not only by being present in protests or playing the blame game, but by changing their daily behaviors towards their own immediate surroundings, by educating themselves to a better quality of life, by being independent but considerate thinkers, and by taking action on all this. 

To be courageous and to change means to be a lot more curious about your potential in it and what it offers.
I write this because I believe people have the ability and the will to change.
I write this because this particular developing country has a lot to offer; opportunities and latent potential to get better and give its citizens the fullest quality of life.

Change can be slow, in this case even slower but it should not be static.


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Oct 21, 2012

Color | The Effect of an Influential Language

**Creative Sunday Series

Vjeshta eshte sezoni me interesant dhe frymezues sepse cdo gje ndryshon, sidomos dita jone qe mbushet me aktivitete, pune, shkolle... Ditet e dembelosura neper plazhe menjehere zhduken, si ne rastin tim e vetmja pergjigje tani eshte "BUSY!!!". 
Prandaj, gjeni nje moment kete te diele dhe hidhini nje sy ambientit dhe jetes qe iu rrethon. 
Shijoni ndryshimet qe vjeshta sjell!
Frymezohuni nga shnderrimi i ngjyrave te saj!
Vleresoni efektin qe i jep jetes tuaj te perditshme. 

The Effect of Color | Efekti i Ngjyrave

[00:24] Color Theory | Teoria e Ngjyrave

Mixtures and implementation of combinations of color.
Perzierja dhe implementimi i kombinimeve te ngjyrave.

[01:50] Psychology of Color | Psikologjia e Ngjyrave

A silent or an emotional language associated universally, culturally and individually.
Nje gjuhe e heshtur apo emocionale e nderlidhur ne menyre universale, kulturore dhe personale.

[03:30] Color Trends | Trendet e Ngjyrave 

Evolution of an economical, social, political, technological, environmental shift.
Evolucion i nje ndryshimi ekonomik, social, politik, teknologjik dhe mjedisor.

[04:53] Color in Art | Ngjyrat  ne Art

256 Colors in GIFs.
256 Ngjyra ne GIFe. 


Watch The Effect of Color | OFF BOOK on PBS. See more from Off Book.

via PBS


Oct 14, 2012

Open Invitation | Albanie 1913




On the occasion of the 100th anniversary of Independence of Albania, 
«Albania 1913» a selection of photographs and footage 
from the Albert Kahn Foundation's project «Planet Archives», 
October 24th to November 22nd, 2012 in the main cities of Albania.


********
A l’occasion du Centenaire de l’Indépendance de l’Albanie,
«Albanie 1913», une sélection de photos et films 
du projet «Archives de le Planète» de la Fondation Albert Kahn 
du 24 Octobre au 22 Novembre 2012 dans les principales villes d’Albanie.

********

Me rastin e 100-vjetorit të Pavarsisë së Shqipërisë, 
«Shqipëria 1913» një përzgjedhje fotografish dhe filmime 
nga projekti «Arkivat e Planetit» i Fondacionit Albert Kahn, 
nga data 24 Tetor deri në 22 Nëntor 2012 në qytetet kryesore të Shqipërisë.


Për më tepër informacion lexoni dokumentin e mëposhtëm:




Oct 13, 2012

Performative Acts | Ballet Preljocaj in Tirana

October 19-20, 2012 @20:00h

Angelin Preljocaj is a well-known french-albanian choreographer and dancer that returns to the Albanian stage with the work of Laurent Mauvignier "What I Call Oblivion".

His works enliven the spatial emptiness of the common stage. The performative acts of the bodies (dancers) transform this space, from a peripheral surrounding where a piece of life (the ballet) happens, into the protagonist, one that builds its character from the attitudes and forms of the bodies that populate it, and fully projects it to the audience. 
Performative acts that metamorphose a banal space - the common stage breathes in the life, essence and forms of the ballet, and lets it out as art. 
"This work, inspired by a common event that occurred at a supermarket in Lyon, tells the tragic story of a marginalized teen, beaten to death by four guards after he had drunk one beer can without paying it. Political reflection on social violence - the text shares the same feeling with the victim's body. "This is a single sentence, says the choreographer, a long sentence without an end that deeply unites the game of the troop with literary structure. I thought ballet could take on this subject by putting the story in perspective and using a choreographic writing that would be specific to it." With "What I Call Limbo", performed by six dancers and an actor, Angelin Preljocaj presents a new genre between theater and ballet, a mastery of art and the brutality of life."

" Me rastin e 100-vjetorit të Pavarësisë së Shqipërisë, Franca, Ministria e Kulturës dhe Opera e Tiranës kanë organizuar mbërritjen e trupës së baletit të koreografit të njohur Angjelin Preljocaj në Tiranë.
Do të jepen dy shfaqje, ditën e premte 19 tetor dhe të shtunë 20 tetor, ora 20:00.Baleti quhet "Ajo që unë e quaj harresë". Gjithmonë i dashuruar me veprat e forta letrare, Angelin Preljocaj ka zgjedhur të bëjë koreografinë dhe të vërë në skenë tekstin e Laurent Mauvignier, “Ajo që unë e quaj harresë”.
Ky fiksion i frymëzuar nga një ngjarje e zakonshme që ka ndodhur në një supermarket në Lion tregon historinë tragjike të një të riu të margjinalizuar të rrahur për vdekje nga katër roje pasi ai kishte pirë aty një kanaçe birre pa e paguar atë. Reflektim politik mbi dhunën sociale, teksti ndan të njëjtën ndjenjë me trupin e viktimës. "Kjo është një fjali e vetme, thotë koreografi, një fjali e gjatë e pambarimtë, e cila bashkon thellësisht lojën e trupave dhe strukturën letrare. Mendova se baleti mund ta merrte këtë subjekt, duke vendosur tregimin në perspektivë, dhe duke përdorur një shkrim koreografik, i cili do të ishte specifik për të". Me "Ajo që unë e quaj harresë", e interpretuar nga gjashtë balerinë dhe një aktor, Angelin Preljocaj krijon një shfaqje të një gjinie të re, midis teatrit dhe baletit, mjeshtri e artit dhe e brutalitetit të jetës." [Ambasada Franceze ne Shqiperi]

Oct 10, 2012

Open Invitation | #pinyourcity Contest by Philips


Philips Livable Cities Pinterest Contest
#pinyourcity

What makes your city livable and lovable?

A great city shouldn't just be livable, it should be lovable too. All cities have a variety of ingredients that make them unique, but what made you fall in love with your city?

The Philips Livable Cities #pinyourcity Contest is searching for the most creative Pinterest board that shows why your city is both livable and lovable.

A panel of city experts will be judging the contest and the winning entries will be determined by the #pinyourcity boards which are the most imaginative, original and inspiring.

Check out this video to see what it's all about!


Prizes:

Winner
Health and well-being pack worth €1000

Runners up
Health and well-being packs worth €500 for 3 runners up

More Runners up

This is a great opportunity to show off your city!! 
You have until NOVEMBER 16th, 2012 to enter the contest. Do not miss it!!

For more information and contest rules check out the website at Philips.